Desmond Tutu, an activist and key South Africa anti-apartheid leader who also fought for civil, human, women and LGBTQ rights worldwide, is dead at 90, Tutu also a Nobel Peace Prize laureate and an archbishop emeritus
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Archbishop Desmond Tutu, a Nobel Peace Prize laureate and a key leader in the movement that ended the racist regime of White minority rule in South Africa, has died at the age of 90, the country's president confirmed on Sunday.
Tutu was also an activist and community organizer who also fought for civil, human, women and LGBTQ rights worldwide.
"The passing of Archbishop Emeritus Desmond Tutu is another chapter of bereavement in our nation’s farewell to a generation of outstanding South Africans who have bequeathed us a liberated South Africa," President Cyril Ramaphosa said in a statement on Sunday. “Desmond Tutu was a patriot without equal; a leader of principle and pragmatism who gave meaning to the biblical insight that faith without work is dead."
According to Wikipedia.org, the direct reference for parts of this article, Tutu was a South African Anglican bishop and theologian, known for his work as an anti-apartheid and human rights activist. He was the Bishop of Johannesburg from 1985 to 1986 and then the Archbishop of Cape Town from 1986 to 1996, in both cases being the first black African to hold the position. Theologically, he sought to fuse ideas from black theology with African theology.
Desmond Mpilo Tutu was born of mixed Xhosa and Motswana heritage to a poor family in Klerksdorp, South Africa. Entering adulthood, he trained as a teacher and married Nomalizo Leah Tutu, with whom he had several children. In 1960, he was ordained as an Anglican priest and in 1962 moved to the United Kingdom to study theology at King's College London. In 1966 he returned to southern Africa, teaching at the Federal Theological Seminary and then the University of Botswana, Lesotho and Swaziland. In 1972, he became the Theological Education Fund's director for Africa, a position based in London but necessitating regular tours of the African continent.
Back in southern Africa in 1975, he served first as dean of St Mary's Cathedral in Johannesburg and then as Bishop of Lesotho; from 1978 to 1985 he was general-secretary of the South African Council of Churches. He emerged as one of the most prominent opponents of South Africa's apartheid system of racial segregation and white minority rule. Although warning the National Party government that anger at apartheid would lead to racial violence, as an activist he stressed non-violent protest and foreign economic pressure to bring about universal suffrage.
In 1985, Tutu became Bishop of Johannesburg and in 1986 the Archbishop of Cape Town, the most senior position in southern Africa's Anglican hierarchy. In this position he emphasized a consensus-building model of leadership and oversaw the introduction of female priests. Also in 1986, he became president of the All Africa Conference of Churches, resulting in further tours of the continent. After President F. W. de Klerk released the anti-apartheid activist Nelson Mandela from prison in 1990 and the pair led negotiations to end apartheid and introduce multi-racial democracy, Tutu assisted as a mediator between rival black factions.
After the 1994 general election resulted in a coalition government headed by Mandela, the latter selected Tutu to chair the Truth and Reconciliation Commission to investigate past human rights abuses committed by both pro and anti-apartheid groups. Following apartheid's fall, Tutu campaigned for gay rights and spoke out on a wide range of subjects, among them the Israeli–Palestinian conflict, his opposition to the Iraq War, and his criticism of South African presidents Thabo Mbeki and Jacob Zuma. In 2010, he retired from public life.
Tutu polarized opinion as he rose to prominence in the 1970s. White conservatives who supported apartheid despised him, while many white liberals regarded him as too radical; many black radicals accused him of being too moderate and focused on cultivating white goodwill, while Marxist–Leninists criticized his anti-communist stance. He was widely popular among South Africa's black majority, and was internationally praised for his anti-apartheid activism, receiving a range of awards, including the Nobel Peace Prize. He also compiled several books of his speeches and sermons.
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